Generous Givers

Xochitl Dixon

Everything comes from you, and we have given you only what comes from your hand. 1 Chronicles 29:14

1 Chronicles 29:1–14

Psalm 119:1–88; 1 Corinthians 7:20–40

After reviewing all God had already done throughout our church’s history, leaders presented the congregation with a proposal for a new gym to help us better serve our community. The leadership team announced they’d be the first to sign pledge notes to fund the construction. I initially prayed with a heart soured by selfishness, not wanting to offer more money than we had already committed to give. Still, my husband and I agreed to pray for the ongoing project. While considering all God continued providing for us, we eventually decided on a monthly offering. The combined gifts of our church family paid for the entire building.

Grateful for the many ways God’s used that gym for community events since we celebrated opening its doors for ministry, I’m reminded of another generous giver—King David. Though the Lord didn’t choose him to build His temple, David invested all his resources to the project (1 Chronicles 29:1–5). The leaders under him and the people they served gave generously too (vv. 6–9). The king acknowledged all they’d contributed had first been given to them by God—the Creator, Sustainer, and Owner of everything (vv. 10–16).

When we recognize God owns it all, we can commit to grateful, generous, and faithful giving for the benefit of others. And we can trust the Lord will provide—and may even use the generosity of others to help us when we’re in need.

Lord, please help us remember You own it all as we commit to giving You our all, willingly and selflessly.

The Unsearchable Riches Of Christ The Master!

"The unsearchable riches of Christ."Ephesians 3:8

Is the spirit of man reserved exclusively for the Spirit of God to communicate? 

My Master has riches beyond the count of arithmetic, the measurement of reason, the dream of imagination, or the eloquence of words. They are unsearchable! You may look, and study, and weigh, but Jesus is a greater Saviour than you think him to be when your thoughts are at the greatest. My Lord is more ready to pardon than you to sin, more able to forgive than you to transgress. My Master is more willing to supply your wants than you are to confess them. Never tolerate low thoughts of my Lord Jesus. When you put the crown on his head, you will only crown him with silver when he deserves gold. My Master has riches of happiness to bestow upon you now. He can make you to lie down in green pastures, and lead you beside still waters. There is no music like the music of his pipe, when he is the Shepherd and you are the sheep, and you lie down at his feet. There is no love like his, neither earth nor heaven can match it. To know Christ and to be found in him--oh! this is life, this is joy, this is marrow and fatness, wine on the lees well refined. My Master does not treat his servants churlishly; he gives to them as a king giveth to a king; he gives them two heavens--a heaven below in serving him here, and a heaven above in delighting in him forever. His unsearchable riches will be best known in eternity. He will give you on the way to heaven all you need; your place of defence shall be the munitions of rocks, your bread shall be given you, and your waters shall be sure; but it is there, there, where you shall hear the song of them that triumph, the shout of them that feast, and shall have a face-to-face view of the glorious and beloved One. The unsearchable riches of Christ! This is the tune for the minstrels of earth, and the song for the harpers of heaven. Lord, teach us more and more of Jesus, and we will tell out the good news to others.

Four Habits Worth Having

Four Habits Worth Having

But grow in the grace and knowledge of our Lord and Savior Jesus Christ. — 2Pe 3:18 NIV

Growth is the goal of the Christian. Maturity is mandatory. If a child ceased to develop, the parent would be concerned, right? …

When a Christian stops growing, help is needed. If you are the same Christian you were a few months ago, be careful. You might be wise to get a checkup. Not on your body, but on your heart. Not a physical, but a spiritual.

May I suggest one? …

Why don't you check your habits? … Make these four habits regular activities and see what happens.

First, the habit of prayer… Second, the habit of study… Third, the habit of giving… And last of all, the habit of fellowship.

When God Whispers Your Name

A friend loveth at all times

Proverbs 17:17.  Friends love through all kinds of weather, and families stick together in all kinds of trouble.

A friend loveth at all times,.... A true, hearty, faithful friend, loves in times of adversity as well as in times of prosperity: there are many that are friends to persons, while they are in affluent circumstances; but when there is a change in their condition, and they are stripped of all riches and substance; than their friends forsake them, and stand at a distance from them; as was the case of Job, Job 19:14; it is a very rare thing to find a friend that is a constant lover, such an one as here described;

and a brother is born for adversity; for a time of adversity, as Jarchi: he is born into the world for this purpose; to sympathize with his brother in distress, to relieve him, comfort and support him; and if he does not do this, when it is in his power to do it, he does not answer the end of his being born into the world. The Jewish writers understand this as showing the difference between a friend and a brother: a cordial friend loves at all times, prosperous and adverse; but a "brother loves when adversity is born" (s), or is, so Aben Ezra; he loves when he is forced to it; when the distress of his brother, who is his flesh and bone, as Gersom observes, obliges him to it: but this may be understood of the same person who is the friend; he is a brother, and acts the part of one in a time of adversity, for which he is born and brought into the world; it being so ordered by divine Providence, that a man should have a friend born against the time he stands in need of him (t). To no one person can all this be applied with so much truth and exactness as to our Lord Jesus Christ; he is a "friend", not of angels only, but of men; more especially of his church and people; of sinful men, of publicans and sinners; as appears by his calling them to repentance, by his receiving them, and by his coming into the world to save them: he "loves" them, and loves them constantly; he loved them before time; so early were they on his heart and in his book of life; so early was he the surety of them, and the covenant of grace made with him; and their persons and grace put into his hands, which he took the care of: he loved them in time, and before time began with them; thus they were preserved in him, when they fell in Adam; were redeemed by his precious blood, when as yet they were not in being, at least many of them: he loves them as soon as time begins with them, as soon as born; though impure by their first birth, transgressors from the womb, enemies and enmity itself unto him; he waits to be gracious to them, and sends his Gospel and his Spirit to find them out and call them: and he continues to love them after conversion; in times of backsliding; in times of desertion; in times of temptation, and in times of affliction: he loves them indeed to the end of time, and to all eternity; nor is there a moment of time to be fixed upon, in which he does not love them. And he is a "brother" to his people; through his incarnation, he is a partaker of the same flesh and blood with them; and through their adoption, they having one and the same Father; nor is he ashamed to own the relation; and he has all the freedom, affection, compassion, and condescension, of a brother in him: and now he is a brother "born"; see Isa 9:6; born of a woman, a virgin, at Bethlehem, in the fulness of time, for and on the behalf of his people; even "for adversity"; to bear and endure adversity himself, which he did, by coming into a state of meanness and poverty; through the reproaches and persecutions of men, the temptations of Satan, the ill usage of his own disciples, the desertion of his father, the strokes of justice, and the sufferings of death; also for the adversity of his people, to sympathize with them, bear them up under it, and deliver them out of it. The ancient Jews had a notion that this Scripture has some respect to the Messiah; for, to show that the Messiah, being God, would by his incarnation become a brother to men, they cite this passage of Scripture as a testimony of it (u).

The Power of a Surrendered Will

by Joyce Meyer

And the word of the Lord came to Jonah the second time, saying, Arise, go to Nineveh, that great city, and preach and cry out to it the preaching that I tell you.

- Jonah 3:1-2

We read in the book of Jonah how God told Jonah to go to Nineveh and preach repentance to the people there. But Jonah did not want to, so he went to Tarshish, which is geographically opposite to Nineveh. Running from God does not help us to be at peace with Him.

What happens when we go in the opposite direction from where God has directed us? What happened to Jonah? When he boarded a ship and headed in his own direction, a storm arose. Many of the storms we face in life are the result of our own stubbornness. In many instances, we have been disobedient to the voice and leadership of God.

The violent storm that came upon Jonah frightened the men on the ship. They cast lots to see who was causing the trouble, and the lot fell on Jonah. He knew he had disobeyed God, so he told the men to throw him overboard in order to deliver them from danger.

They did as he requested, the storm stopped, and a great fish swallowed Jonah. From the fish's belly (not a pleasant place), he cried out to God for deliverance and repented of his stubborn ways. The fish vomited Jonah upon the dry land; and in Jonah 3:1, we see that the word of the Lord came to Jonah a second time. God told him again to go to Nineveh and preach to the people there. No matter how long we avoid God's instruction, it is still there for us to deal with when we stop running.

God's will makes us uncomfortable only as long as we are not pursuing it. In other words, we always know when something is just not right in our lives. Eventually we see that being in God's will, not out of His will, is what brings peace and joy to us. We have to surrender our own wills, because walking in our self-centered ways is what keeps us unhappy.

http://www.crosswalkmail.com/zfrwmdrlwzwkrfltkbjqgkvgrdkfpjjfzsrgmmtwrldlpdb_wzngvdlvwfgvbdgvvnjzfff.html?a=Encouragement+for+Today&b=Encouragement+for+Today+01%2F13%2F05&c=2530774

By Grace Through Faith

Eph 2:1 You were living in your sins and lawless ways. But in fact you were dead.

Eph 2:2 You used to live as sinners when you followed the ways of this world. You served the one who rules over the spiritual forces of evil. He is the spirit who is now at work in those who don't obey God.

Eph 2:3 At one time we all lived among them. We tried to satisfy what our sinful nature wanted to do. We followed its longings and thoughts. God was angry with us and everyone else because of the kind of people we were.

Eph 2:4 But God loves us deeply. He is full of mercy.

Eph 2:5 So he gave us new life because of what Christ has done. He gave us life even when we were dead in sin. God's grace has saved you.

Eph 2:6 God raised us up with Christ. He has seated us with him in his heavenly kingdom because we belong to Christ Jesus.

Eph 2:7 He has done it to show the riches of his grace for all time to come. His grace can't be compared with anything else. He has shown it by being kind to us because of what Christ Jesus has done.

Eph 2:8 God's grace has saved you because of your faith in Christ. Your salvation doesn't come from anything you do. It is God's gift.

Eph 2:9 It is not based on anything you have done. No one can brag about earning it.

Eph 2:10 God made us. He created us to belong to Christ Jesus. Now we can do good things. Long ago God prepared them for us to do.

Let the peace of God rule in your hearts!

Colossians 3:15

http://intercessorsarise.org/

And let the peace of God rule in your hearts,.... By "the peace of God" is meant, either the peace believers have with God, which is HIS gift, and passes all understanding, and flows from a comfortable apprehension of interest in the blood, righteousness, and atonement of Christ; or rather that peace which does, or should subsist among the saints themselves, which God is the author of, calls for, and requires, and encourages in them. 

The Vulgate Latin, Syriac, and, Ethiopic versions, read, "the peace of Christ"; and so the Alexandrian copy, and some others. This may be said to "reign" in their hearts, when it is the governing principle there; when it restrains the turbulent passions of anger, wrath, and revenge, allays undue heats, moderates the spirits, and composes differences. The metaphor is taken from the judge in the Olympic games, who was the umpire, the moderator, and who determined whose the victory was, and to whom the crown belonged; the apostle would have no other umpire among the saints than the peace of God: and the arguments he uses follow,

to the which also you are called in one body; the saints in their effectual calling are called to peace by God, who is the God of peace; by Christ, who is The Prince of peace; and by the Spirit, whose fruit is peace; and through the Gospel, which is the Gospel of peace, and into a Gospel state, which lies in peace, righteousness, and joy in the Holy Ghost: and they are not only called to this, but they are called "in one body"; though they are many members, yet they are but one body; and therefore ought to be in peace, and that should bear the sway in them, seeing it is unnatural for members of the same body to quarrel with each other.

And be ye thankful; which intends either gratitude to men, to fellow creatures, for any service or kindness done by them, especially to the saints, the members of the same body, who are placed in a subservience, and in order to be useful to each other; or else to God, for all spiritual blessings in Christ, and particularly the peace he gives, for the effectual calling, and a place in the body, the church; and "to Christ", as the Syriac version reads, for all those graces which come from him, and strength to exercise them, and for himself, and an interest in him, who is all in all; and a grateful spirit, both for spiritual and temporal mercies, is a very becoming and beautiful one, and is another part of the ornament of a Christian: this last is added to make way for what follows.

Belief: "'If you can'?" said Jesus. "Everything is possible for him who believes." Immediately the boy's father exclaimed, "I do believe; help me overcome my unbelief!"

(Mark 9:23-24, NIV)