Saturday 15 March 2014

The Resurrection Essential to the Gospel of Grace

The Resurrection Essential to the Gospel of Grace

And if Christ is not risen, then our preaching is vain and your faith is also vain . . . And if Christ is not risen, your faith is futile; you are still in your sins . . . But now Christ is risen from the dead.  (1Co_15:14, 1Co_15:17, and 1Co_15:20)

The early church persistently proclaimed the resurrection of the Lord Jesus Christ. This was not an option for them; neither is it an option for us. The grace of God that is available in the gospel for both justification and sanctification requires a risen Lord. The resurrection is essential to the gospel, which is the new covenant of grace. 
The Spirit of God emphasized this strongly, as He inspired Paul to write: "And if Christ is not risen, then our preaching is vain and your faith is also vain." If Jesus had not been raised from the dead, our preaching would be empty. If Christ were still in a tomb, His salvation mission ended in failure, not victory. Jesus is the object of our faith. If He is not alive, our trusting in Him would be fruitless. Jesus frequently taught of His death and resurrection. "The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day" (Luke_9:22). 
Furthermore, Paul wrote: "And if Christ is not risen, your faith is futile; you are still in your sins." The gospel of forgiveness of sins includes the resurrection. "I declare to you the gospel which I preached to you . . . that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures" (1Co_15:1, 1Co_15:3-4). 
Faith is only as effective as its object. If our Lord is not resurrected, it is useless to place our confidence in Him. If we are trusting in a dead Savior to forgive us and set us free, we are still guilty and bound. 
However, our Lord is not in an ancient tomb. "But now Christ is risen from the dead." He rose victorious over sin and death, bringing everlasting righteousness to all who believe. "[faith] was accounted to [Abraham] for righteousness. Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us [i.e., credited to our account] who believe in Him who raised up Jesus our Lord from the dead, who was delivered up because of our offenses, and was raised because of our justification" (Rom_4:22-25). Thus, all of the grace blessings of the resurrection are ours by faith. "Therefore it is of faith that it might be according to grace" (Rom_4:16).

Dear Father, I rejoice in the resurrection victory of Jesus, my Lord! I praise You, Jesus,  as my risen, living Savior. What a mighty salvation You have secured through Your victory over sin and death. Glory be to Your name for providing it all by grace through faith.  Teach me to trust in You more and more, in Your holy name, Amen.

By prayer and supplication

Psa 30:11  You did it: you changed wild lament into whirling dance; You ripped off my black mourning band and decked me with wildflowers. 

Psa 30:12  I'm about to burst with song; I can't keep quiet about you. GOD, my God, I can't thank you enough. MSG



Psalms 30:11
Those have turned for me my mourning into dancing,.... This, with what follows, expresses the success he had in seeking the Lord by prayer and supplication; there was a sudden change of things, as it often is with the people of God; sometimes they are mourning by reason of sin, their own and others; or on account of afflictions; or because of spiritual decays; or through the temptations of Satan; or, as it was the case of the psalmist now, because of the hidings of God's face; but this mourning is exchanged for joy and gladness when the Lord discovers his pardoning love, revives his work in their souls, takes off his afflicting hand from them, rebukes the tempter, and delivers out of his temptations, and shows himself, his grace and favour; 

You have put off my sackcloth; which was used in mourning for relations, and in times of calamity and distress, and as a token of humiliation and repentance, Gen_37:34; 

and girded me with gladness; by these phrases the same thing is signified as before; see Isa_ 61:3.

 Psalms 30:12
To the end that my glory may sing praise to thee, and not be silent,.... Meaning either his soul, the more noble and glorious part of him; or the members of his body, his tongue, which is the glory of it, and with which he glorified God; see Psa_16:9; compared with Act_2:26, this was the end that was to be answered by changing the scene of things; and which was answered; 

O Lord my God, I will give thanks unto thee for ever; to the end of life, as long as he had a being, and to all eternity, Psa_104:33. Jerom interprets the whole psalm of the resurrection of Christ.

O LORD my God, I cried out to You, And You healed me


Psalms 30:2
O Lord my God, I cried unto thee,.... In the time of his distress and trouble; and whither should he go but unto his covenant God and Father? [nkjv]

Psa 30:2 
 O LORD my God, I cried out to You, And You healed me. [Msg]

and you have healed me: either of some bodily disease that attended him; for the Lord is the physician of the body, as well as of the soul; and that either immediately, or by giving a blessing to means used; and the glory of such a mercy should be given to him: or else of soul diseases, which are natural and hereditary, epidemical, nauseous, mortal, and incurable, but by the grace of God and blood of Christ; and the healing: of them either respects the pardon of them at first conversion; for healing diseases, and forgiving iniquities, signify one and the same thing; or else fresh discoveries and applications of pardoning grace, after falls into sin, which are an healing backslidings, and restoring comforts; and this is God's work; none can heal but himself, and he does it effectually, universally, and freely, and which calls for thankfulness, Psa_103:1; or this may be understood in a civil sense, of restoring him to his house, his throne and kingdom, and the peace of it.

A stranger to my family

A stranger to my family.


John Francis


Bible daily by disciple John

Psalm 69:8-9 I am become a stranger unto my brethren, and an alien unto my mother's children. For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.

Some will never know the meaning of these words, because their love for their family, is stronger then their love for the truth of the word of God. They therefore refuse to believe in a God who could send their relatives to hell. The book of life has the names of those who have believed in the son of God and repented of sin and have kept on the narrow way of God.

There is no doubt if we are zealous for God [On fire for God,] then we will upset our family, because we put God first. But they must see we are doers of the word, and not just hearers, and they must notice that our lives are showing love, joy and peace.

The last part of the text refers to reproaches we Christians will receive. That word reproach means expressions of disapproval, it also means rebuke. Lord Jesus warned us of this in Matthew 10:25 that if they call Him Satan, then we who are members of His family, should expect the same.

Illustration by Peter Marshall. "It is a fact of Christian experience that life is a series troughs and peaks. In his efforts to get permanent possession of a soul, God relies on the troughs more than the peaks. And some of His special favourites have gone through longer and deeper troughs than anyone else."

Prayer: Thank you our Heavenly Father for your word of truth and we pray you will help us through your Holy Spirit to reach those of our relatives that are in darkness that your will be done your kingdom come on earth as it is in heaven. through Jesus Christ our Lord, Amen.

Tuesday 11 March 2014

Give thanks unto the LORD, Testimony

Testimony



Back to the Bible daily by disciple John

1 Chronicles 16:8 Give thanks unto the LORD, call upon his name, make known His deeds among the people.

Back in 2006 I went out for a bike ride, and walked some of the way as I had not ridden the bike for some time. As I walked I looked about me and I could see rushes in the ditches by the road, and part was in seed. When it goes to seed it forms a white ball made up of hundreds of small seeds. I saw a vision that showed me that no seeds could be released into the wind, because the seed ball had been sealed with glue. In the vision as I looked the seeds, they were magnified and I could see writing on them of testimony and texts from the Bible. I realised these were the seeds that you and I should be sharing with those in darkness. The glue represents our lack of faith and zeal that stops us sharing the good news.

It is time to remember that we should shine a bright light around us and not hide under a bushel. Remember also we will reap what we sow. We have the example of the saints in Acts who when being persecuted prayed for boldness let us follow their example.

Prayer: Lord our God and Father, help us by your Holy Spirit to sow the seeds so you may water them and souls get saved. May you be glorified as your will is done and your Kingdom come on earth as it is in heaven. Through Jesus Christ our Lord Amen

Saturday 8 March 2014

TURNING PASSION INTO PRAYER

TURNING PASSION INTO PRAYER
"Elijah was a man of like passions with us, and he prayed fervently."-- Jam_5:17 (R.V.).

WHEN WE read that Elijah was a man subject to the same passions as ourselves, we are apt to suppose that we have the clue to the driving force of his life. But Scripture shows that the results of his wonderful career were achieved, not by his passion, but by his prayer! Elijah, though capable of the same vehement earnestness with which we are all endowed, refused to accomplish his life-work by the employment of lower energies, but set himself to obtain the results he desired, through prayer. He was a man of like passions with ourselves, but he prayed earnestly. He turned his passion into prayer.
There was no salient element of a strong nature of which his was destitute. There was the passion of patriotism, as when he was prepared even to witness the sufferings of his people, if these would bring them back to God; of tenderness, as when he bore the dead body of the child to his room; of righteousness, as when he slew the false prophets; of love for Nature, as when he fled into the wilderness to die; of devotion to God's glory, as when he cried, "I have been very jealous for the Lord God of Hosts." All these passions dwelt strongly within his breast, but if he had relied on them alone, his life-work would have faded as the mirage on the glistening sand.
There is a marvelous contagion in vehement feeling. As a tiny pith-ball, light as a feather, by continually impinging on a suspended bar of iron, will make it move, so one soul can move others. The brain is able to create waves of thought, and the heart waves of emotion. But we must learn to secure through God results which some try to achieve by the energy of their own nature. Let us pray more. Let us seek to be filled with a passionate love to our Lord Jesus, and to the world of men---with a love so hot that the most passionate words of St. Bernard or Faber may not seem extravagant. Then let us divert the glowing metal into the mould of prayer--which may express itself in an intense silence of intercession, or with strong cryings and tears. At least let us not dare to be tepid and apathetic in the midst of this wonderful universe which is electric with living energy! (Rev_3:15-16.)

PRAYER
O Christ, who baptises with fire, kindle in our hearts the flame of Thy love, that we may not be lukewarm or cold. We would not trust in the force of our emotions, lest they fail us, but in the power of prayer and of Thine intercession for us. AMEN.

HUMILITY

HUMILITY

Daniel 4:37
Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, because everything he does is right and all his ways are just. And those who walk in pride he is able to humble.

(Heb. anawab, Gr.  tapeinophrosyne).
Humility and the related substantive and verb humble, translate several OT Hebrew words and the NT Greek tapeinoo
family.
The meaning shades off in various directions, but the central thought is freedom from pride - lowliness, meekness, modesty, 
mildness.   There is a "false humility" (Col 2:18,23) called
"self-abasement" in RSV.   God humbles people to bring them to obedience (Deut 8:2).   To humble ourselves is a condition of 
God's favor (2 Chron 7:14) and his supreme requirement (Mic 6:8).   God dwells with the humble (Isa 57:15
Humility is encouraged (Prov 15:33, 18:12, 22:4).
To the Greeks humility was weak and despicable, but Jesus made it the cornerstone of character (Matt 5:3, 5; 18:4, 23:12,
Luke 14:11;  18:14).   Jesus by His humility drew people to
Himself (Matt 11:28-30;  John 13:1-20;  Rev 3:20).
Paul emphasized the humility of Jesus (2 Cor 8:9; Phil 2:1-11);
commanded us to be humble towards one another (Rom 12:10;
1 Cor 13:4-6;  Phil 2:3-4), and spoke of himself as an example
(Acts 20:19).  Peter exhorted humility before the brethren and
before God (1 Peter 5:5-6).
The above and other passages show that humility is an effect of the action of God, circumstances, other people, ourselves, or of
any or all of these on our lives.