Don't love the world's ways!

1 John 2:15  Don't love the world's ways. Don't love the world's goods. Love of the world squeezes out love for the Father. 
2:16  Practically everything that goes on in the world--wanting your own way, wanting everything for yourself, wanting to appear important--has nothing to do with the Father. It just isolates you from him. 
2:17  The world and all its wanting, wanting, wanting is on the way out--but whoever does what God wants is set for eternity. 

For all that is in the world,.... This is the sum of the evil things in the world; or these following are the objects of sin in the world, or about which wicked men are conversant; even such as are carnal or grateful to the flesh, visible to the eye, and belong to this vain life, or serve to fill with pride and vanity; or these are the main things, which men that love the world most highly value and esteem: 

the lust of the flesh; by which is meant, not lust in general, or concupiscence, the corruption of nature, which is the fountain of all sin, or indwelling sin, the flesh, or that corrupt principle which lusts against the Spirit; nor the various lusts of the flesh, fleshly lusts, which war against the soul, and which are many, and are also called worldly lusts; but some particular one, "a lust of the body", as the Syriac version reads; either the lust of uncleanness, which includes all unchaste desires, thoughts, words, and actions, fornication, adultery, rape, incest, sodomy, and all unnatural lusts; and which make up a considerable part of the all that is in the world: or else intemperance in eating and drinking, gluttony and drunkenness, excess of wine, surfeiting, rioting, and revelings, and all the sensual pleasures of life, by which the carnal mind, and the lusts of it, are gratified; whereby the soul is destroyed, the body is dishonoured, and a wound, dishonour, and reproach brought on the character, not to be removed; for which reasons the world, and the things of it, are not to be loved: the next follows, 

the lust of the eyes: after unlawful objects, and may design unchaste and lascivious looks, eyes full of adultery, and whereby adultery is committed; see Mat_5:28; but then this falls in with the other, unless that be confined to intemperance; rather then this may intend a sinful curiosity of seeing vain sights, and shows, with which the eye of man is never satisfied, Ecc_1:8; and against which the psalmist prays, Psa_119:37, or rather the sin of covetousness is here designed, the objects of which are visible things, as gold, silver, houses, lands, and possessions, with which riches the eyes of men are never satisfied, and which sin is drawn forth and cherished by the eyes; and indeed a covetous man has little more satisfaction than the beholding his substance with his eyes, and in which he takes much sinful pleasure; see Ecc_4:8; and what a poor vain empty thing is this! therefore, love not the world, since this is a principal thing in it: as is also 

the pride of life; by which seems to be meant, ambition of honour, of chief places and high titles, as in the Scribes and Pharisees, Mat_23:6, or of grand living, for the word signifies not so much life as living; living in a sumptuous, gay, luxurious, and pompous manner, in rich diet, costly apparel, having fine seats, palaces, and stately buildings, and numerous attendance; all which is but vanity and vexation of spirit; see Ecc_2:1. The Syriac and Arabic versions read, "the pride of the age"; and every age has some peculiar things in which the pride of it appears. 

Now neither of these is of the Father; of God the Father, as the Ethiopic version reads; the things which are desired and lusted after are of God, but not the lust itself; God is not the author of sin, nor is it agreeable to his will: 

but is of the world; of the men of it, and agreeable to their carnal minds; and is a reason why things of the world are not to be loved by the saints, who are not of it, but chosen and called out of it; and besides, all these things are mean, base, vile, and contemptible, and unworthy of their love and affection.

YOU ARE THE SALT OF THE EARTH

Bruce Richard Allbright

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Ye Are The Salt Of The Earth

Ye are the salt of the earth, so have peace,
one with another, having salt within;
Salt is good but if it has lost it's savour,
It's to be cast under the feet of men!

We are Salt and Light! In this world
Filled with hate and crime!
We thank God and give to God glory in
All of our life so Divine!
Meekly bringing Hope to others as The
Word in us makes us shine!

Think it not strange concerning the fiery trial
which is purifying you for Heaven!
God uses Salt and Light in all of our trials to
prepare us to be without any leaven!

God hates the leaven of discord sown in
Secret by proud lips having no humility!
Behold, how good and how pleasant it is
For brethren to dwell together in unity!

That ye may stand against the devil:
Put on God's whole Armour!
Ye are The Salt of the earth; but if
The salt have lost his savour:

Wherewith shall it be salted? It is good for nothing,
But to be cast out under foot of men to be trod.
That ye may be able to withstand in the evil day:
Wherefore take unto you the whole Armour of God!

If so be that we suffer with Him,
We shall also be glorified together!
So may we have salt in ourselves,
And have His Peace one with another!

written by Bruce R Allbright

Grace Perfecting Strength in Weakness

Grace Perfecting Strength in Weakness

My grace is sufficient for you, for My strength is made perfect in weakness . . . He gives power to the weak, and to those who have no might He increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall, But those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.  (2Co_12:9 and Isa_40:29-31)

When the subject of spiritual strength is raised, our thinking often turns in one of two directions. Either we consider how we can muster up our own strength, or we dwell on our own weakness, doubting that adequate strength can ever be found. Well, it is clear from the scriptures that God is not expecting that mere human strength will be sufficient for our spiritual callings. "Even the youths shall faint and be weary, and the young men shall utterly fall." Natural strength is never more abundant than in youthful lives. Yet, even that supply is not what people need for spiritual endurance. 

God's word is also clear that an awareness of our weakness need never lead to despair over finding strength. Actually, the opposite is true. When we realize our drastic insufficiency, that is a reminder of our qualification to receive God's supply of strength. "He gives power to the weak, and to those who have no might He increases strength." Those who admit that they are weak are the very ones to whom  God offers His strength. Those who confess that they have no might at all are the people in whom God increases His strength. 

It is an amazing truth that God's strength is perfected (displayed the most fully) in the arena of our own weaknesses. "My grace is sufficient for you, for My strength is made perfect in weakness." Whenever we agree with God concerning our complete frailty in any given area of life, His grace is available to meet the need. Whenever we personally look to Him to pour out that strength, we will find that it is sufficient. "Those who wait on the LORD shall renew their strength." 
Waiting upon the Lord involves hoping in Him, placing our expectations upon Him and not upon ourselves. For all who depend upon Him in view of their own weakness, "they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint." Thereby, our confession can be: "I can do all things through Christ who strengthens me" (Phi_4:13).

Lord, You are my only hope and my sufficient strength. On my own I am hopeless and powerless. Thank You for Your gracious patience, when I think my human strength is enough. Lord, I am weak; give me Your power. I have no might; increase Your strength in me. I wait upon You. I put my expectations in You. Unleash Your glorious grace in me, perfecting Your all-sufficient strength in my life, in Jesus name, Amen.

RECEIVE THE HOLY SPIRIT

Thy love to me was wonderful!

“Thy love to me was wonderful.”
2 Sa_1:26
Come, dear readers, let each one of us speak for himself of the wonderful love, not of Jonathan, but of Jesus. We will not relate what we have been told, but the things which we have tasted and handled-of the love of Christ. Thy love to me, O Jesus, was wonderful when I was a stranger wandering far from thee, fulfilling the desires of the flesh and of the mind. Thy love restrained me from committing the sin which is unto death, and withheld me from self-destruction. Thy love held back the axe when Justice said, “Cut it down! why cumbereth it the ground?” Thy love drew me into the wilderness, stripped me there, and made me feel the guilt of my sin, and the burden of mine iniquity. Thy love spake thus comfortably to me when, I was sore dismayed-”Come unto me, and I will give thee rest.” Oh, how matchless thy love when, in a moment, thou didst wash my sins away, and make my polluted soul, which was crimson with the blood of my nativity, and black with the grime of my transgressions, to be white as the driven snow, and pure as the finest wool. How thou didst commend thy love when thou didst whisper in my ears, “I am thine and thou art mine.” Kind were those accents when thou said, “The Father himself loves you.” And sweet the moments, passing sweet, when thou declared to me “the love of the Spirit.” Never shall my soul forget those chambers of fellowship where thou has unveiled thyself to me. Had Moses his cleft in the rock, where he saw the train, the back parts of his God? We, too, have had our clefts in the rock, where we have seen the full splendour of the Godhead in the person of Christ. 
Did David remember the tracks of the wild goat, the land of Jordan and the Hermonites? We, too, can remember spots to memory dear, equal to these in blessedness. 
Precious Lord Jesus, give us a fresh draught of thy wondrous love to begin the month with. Amen.

If you diligently heed the voice of the LORD your God and do what is right in His sight

Exodus 15:26

That's the place where GOD set up rules and procedures; that's where he started testing them. GOD said, "If you listen, listen obediently to how GOD tells you to live in his presence, obeying his commandments and keeping all his laws, then I won't strike you with all the diseases that I inflicted on the Egyptians; I am GOD your healer."MSG

 Exodus 15:26  and said, "If you diligently heed the voice of the LORD your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the LORD who heals you." NKJV

Do you know what God's voice sounds like? The One True God, The I AM, Yahweh is always speaking and you can know that you know what His voice sounds like. In this age more than ever we all need clear instruction from The Lord Jesus Christ so we can navigate the season ahead and stay in His covering!

          "if " thou wilt diligently hearken to the voice of the Lord thy God,.... By this and the following words, they are prepared to expect a body of laws to be given unto them, as the rule of their future conduct; and though they were delivered from the rigorous laws, bondage, and oppression of the Egyptians, yet they were not to be without law to God, their King, Lord, and Governor, whose voice they were to hearken to in all things he should direct them in: 

and wilt do that which is right in his sight; which he shall see and order as fit to be done, and which was not to be disputed and contradicted by them: 

and wilt give ear to his commandments, and keep all his statutes; whether moral, ceremonial, or judicial, even all that either had been made known to them, or should be hereafter enjoined them; and this at Mount Sinai, where they received a body of laws, they promised to do; namely, both to hear and to obey, Exo_24:3. 

I will put none of these diseases upon thee, which I have brought upon the Egyptians; in any of the plagues inflicted on them, which they were witnesses of; from these they should be preserved, if obedient, but if not they must expect them, or what was similar to them, see Deu_28:27, 

for I am the Lord that heals thee; both in body and soul; in body, by preserving from diseases, and by curing them when afflicted with them; and in soul, by pardoning their iniquities, which, in Scripture, is sometimes signified by healing, see Psa_103:3.
HOW TO HEAR GOD'S VOICE PT 1-2 VIDEO

God fed the wanderers both with the manna and the quails

The Witness of Locality
"He let it fall in the midst of their camp." Psa_78:28
The writer of this noble psalm is meditating upon the past of Israel. He is recalling the wonders of the Exodus. He sings of how God fed the wanderers both with the manna and the quails. He gave them bread from heaven to eat and continued giving it in spite of all ingratitude.
But not only was the supply from God, there was another feature which impressed the poet, and it is this he writes of in our text. 
That bread might have been rained from heaven in places very difficult to reach. The quails might have fallen far away in regions almost inaccessible. And what impressed the poet was that God did not give His bounty in such a way—He let it fall in the midst of their camp. The gift was not far away from them. It did not call for any tiring journey. They had no long distances to travel to secure the necessities of life. God's gracious bounty, new to them every morning, fell just where they were—and the quick eye of the poet noticed that.
"The Word Is Nigh Thee"
Then one thinks how true that is of other heavenly blessings than the manna. It is true, for instance, of the Bible—
"The word is nigh thee, even in thy mouth." When we read a confession or a catechism, we feel that it is very far away. The truth it embodies is remote from the beating of the human heart. But the wonderful thing about the Bible is that it is not only the most divine of books. It is that, but it is also the most human. It comes right into these sinful lives of ours, portraying them and understanding them. There is the throb of the human heart in it as well as the throb of the great heart of God. Our joys and sorrows, our victories and failures, our hours of triumph and the shadows on them, all these are mirrored on the pages of the Bible. 
It can never be treated just like other books. It is one great mark of inspiration that the Bible is not far away from life. He lets it fall in the midst of the camp.  (John 1:14) The word became flesh and made His dwelling among us
Christ Was Born Among the Multitudes
And think how true this is of that unspeakable event, the Incarnation. In the fullness of the time God gave His Son. In palaces there is a certain isolation; they are remote from the common haunts of men. Even a cottage is a place withdrawn when within the cottage is a woman in travail. But not in a palace nor even in a cottage was our blessed Lord brought into our midst—He was born in the manger of an inn. Men were gathered there from every quarter. The world in miniature was there. Travelers had reached that inn by lonely roads, but it was not on lonely roads they found the Babe. They found Him amid a gathering of folks drawn from every section of society in the welcome afforded by an inn. The Child was born where there were human voices and all the stir and confusion of a crowd, where some were sleeping and others eating and many telling the adventures of the road. Where there was light and noise and the throb of human life, the Bread from heaven was bestowed at Bethlehem. He let it fall in the midst of the camp.
And this marked all the ministry of Jesus, distinguishing it from that of John the Baptist, for the Baptist was a solitary figure loving the lonely spaces of the desert. When men wanted to inquire of John, they had to go out and seek him in the wilderness. When they wanted to inquire of Jesus, they found Him on their trodden ways. He was a lover of the haunts of men, no stranger to their lowly cottages, sitting where the common people sat and perfectly familiar with the crowd. He gave them bread from heaven to eat, and it was given just as was the manna. He never reserved it for the monastic shelter nor for the quietness of the academy. He healed men and He taught men in the places where they lived and toiled, in the dull routine of daily living. In the fields, down by the seashore, in the narrow streets of unimportant hamlets, in the rooms of overcrowded cottages, in the thronged meeting-places of the cities, there He fed them with that wisdom which dwelt with God before ever the earth was (Pro_8:23)—He let it fall in the midst of the camp.
The Rich Provision of the Gospel Today
Equally does this apply to the rich provision of the Gospel now. We do not need to leave our place to gather it: it is given in the places where we are. The promises are not for imaginary circumstances; the promises are for here and now. The offered adequacy of the Holy Spirit is always available for us today. The fellowship of the Lord Jesus with all its cleansing and uplifting is not for the rare hours of mountain vision but for the common hours of ordinary life. Peace and joy are not for a few choice saints who move apart from the heavy cares of men. Serenity was never meant by heaven only for those who are withdrawn from things. The great distinction of the Gospel is that all its blessings are for common people immersed in the care and business of the hour. What struck this poet was that heaven's supply fell right among the places where people tabernacled. That is why God has poets in the Bible, because they see what others never notice. For this poet there was a wealth of meaning, which it has taken the ages to unfold, in the fact that when God gave bread from heaven, He let it fall in the midst of their camp.