If you diligently heed the voice of the LORD your God and do what is right in His sight

Exodus 15:26

That's the place where GOD set up rules and procedures; that's where he started testing them. GOD said, "If you listen, listen obediently to how GOD tells you to live in his presence, obeying his commandments and keeping all his laws, then I won't strike you with all the diseases that I inflicted on the Egyptians; I am GOD your healer."MSG

 Exodus 15:26  and said, "If you diligently heed the voice of the LORD your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the LORD who heals you." NKJV

Do you know what God's voice sounds like? The One True God, The I AM, Yahweh is always speaking and you can know that you know what His voice sounds like. In this age more than ever we all need clear instruction from The Lord Jesus Christ so we can navigate the season ahead and stay in His covering!

          "if " thou wilt diligently hearken to the voice of the Lord thy God,.... By this and the following words, they are prepared to expect a body of laws to be given unto them, as the rule of their future conduct; and though they were delivered from the rigorous laws, bondage, and oppression of the Egyptians, yet they were not to be without law to God, their King, Lord, and Governor, whose voice they were to hearken to in all things he should direct them in: 

and wilt do that which is right in his sight; which he shall see and order as fit to be done, and which was not to be disputed and contradicted by them: 

and wilt give ear to his commandments, and keep all his statutes; whether moral, ceremonial, or judicial, even all that either had been made known to them, or should be hereafter enjoined them; and this at Mount Sinai, where they received a body of laws, they promised to do; namely, both to hear and to obey, Exo_24:3. 

I will put none of these diseases upon thee, which I have brought upon the Egyptians; in any of the plagues inflicted on them, which they were witnesses of; from these they should be preserved, if obedient, but if not they must expect them, or what was similar to them, see Deu_28:27, 

for I am the Lord that heals thee; both in body and soul; in body, by preserving from diseases, and by curing them when afflicted with them; and in soul, by pardoning their iniquities, which, in Scripture, is sometimes signified by healing, see Psa_103:3.
HOW TO HEAR GOD'S VOICE PT 1-2 VIDEO

God fed the wanderers both with the manna and the quails

The Witness of Locality
"He let it fall in the midst of their camp." Psa_78:28
The writer of this noble psalm is meditating upon the past of Israel. He is recalling the wonders of the Exodus. He sings of how God fed the wanderers both with the manna and the quails. He gave them bread from heaven to eat and continued giving it in spite of all ingratitude.
But not only was the supply from God, there was another feature which impressed the poet, and it is this he writes of in our text. 
That bread might have been rained from heaven in places very difficult to reach. The quails might have fallen far away in regions almost inaccessible. And what impressed the poet was that God did not give His bounty in such a way—He let it fall in the midst of their camp. The gift was not far away from them. It did not call for any tiring journey. They had no long distances to travel to secure the necessities of life. God's gracious bounty, new to them every morning, fell just where they were—and the quick eye of the poet noticed that.
"The Word Is Nigh Thee"
Then one thinks how true that is of other heavenly blessings than the manna. It is true, for instance, of the Bible—
"The word is nigh thee, even in thy mouth." When we read a confession or a catechism, we feel that it is very far away. The truth it embodies is remote from the beating of the human heart. But the wonderful thing about the Bible is that it is not only the most divine of books. It is that, but it is also the most human. It comes right into these sinful lives of ours, portraying them and understanding them. There is the throb of the human heart in it as well as the throb of the great heart of God. Our joys and sorrows, our victories and failures, our hours of triumph and the shadows on them, all these are mirrored on the pages of the Bible. 
It can never be treated just like other books. It is one great mark of inspiration that the Bible is not far away from life. He lets it fall in the midst of the camp.  (John 1:14) The word became flesh and made His dwelling among us
Christ Was Born Among the Multitudes
And think how true this is of that unspeakable event, the Incarnation. In the fullness of the time God gave His Son. In palaces there is a certain isolation; they are remote from the common haunts of men. Even a cottage is a place withdrawn when within the cottage is a woman in travail. But not in a palace nor even in a cottage was our blessed Lord brought into our midst—He was born in the manger of an inn. Men were gathered there from every quarter. The world in miniature was there. Travelers had reached that inn by lonely roads, but it was not on lonely roads they found the Babe. They found Him amid a gathering of folks drawn from every section of society in the welcome afforded by an inn. The Child was born where there were human voices and all the stir and confusion of a crowd, where some were sleeping and others eating and many telling the adventures of the road. Where there was light and noise and the throb of human life, the Bread from heaven was bestowed at Bethlehem. He let it fall in the midst of the camp.
And this marked all the ministry of Jesus, distinguishing it from that of John the Baptist, for the Baptist was a solitary figure loving the lonely spaces of the desert. When men wanted to inquire of John, they had to go out and seek him in the wilderness. When they wanted to inquire of Jesus, they found Him on their trodden ways. He was a lover of the haunts of men, no stranger to their lowly cottages, sitting where the common people sat and perfectly familiar with the crowd. He gave them bread from heaven to eat, and it was given just as was the manna. He never reserved it for the monastic shelter nor for the quietness of the academy. He healed men and He taught men in the places where they lived and toiled, in the dull routine of daily living. In the fields, down by the seashore, in the narrow streets of unimportant hamlets, in the rooms of overcrowded cottages, in the thronged meeting-places of the cities, there He fed them with that wisdom which dwelt with God before ever the earth was (Pro_8:23)—He let it fall in the midst of the camp.
The Rich Provision of the Gospel Today
Equally does this apply to the rich provision of the Gospel now. We do not need to leave our place to gather it: it is given in the places where we are. The promises are not for imaginary circumstances; the promises are for here and now. The offered adequacy of the Holy Spirit is always available for us today. The fellowship of the Lord Jesus with all its cleansing and uplifting is not for the rare hours of mountain vision but for the common hours of ordinary life. Peace and joy are not for a few choice saints who move apart from the heavy cares of men. Serenity was never meant by heaven only for those who are withdrawn from things. The great distinction of the Gospel is that all its blessings are for common people immersed in the care and business of the hour. What struck this poet was that heaven's supply fell right among the places where people tabernacled. That is why God has poets in the Bible, because they see what others never notice. For this poet there was a wealth of meaning, which it has taken the ages to unfold, in the fact that when God gave bread from heaven, He let it fall in the midst of their camp.

THE PURPOSE OF LIFE

THE PURPOSE OF LIFE
"To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth."-- Joh_18:37.

THIS WAS our Lord's answer to Pilate's inquiry, and to a certain extent each of us may appropriate His words. Wordsworth's immortal lines suggest that we stood before God to receive our commission, ere we became clothed with this body of humiliation. Whether or not the poet is right in his surmise, that "not in utter nakedness or forgetfulness do we come from God, who is our Home," we need not argue. It is enough that God, who hates nothing that He has made, sent us forth to realise an ideal, to fulfil a purpose, to bear witness to some phase of Truth! Shall we not ask ourselves, as in His Presence, whether we are fulfilling the Divine purpose of what the Apostle calls "our high calling"? (Phi_3:14).
God created each soul with a purpose. The potter takes in hand a lump of clay with a distinct design. He means, when he places it on the horizontal wheel, to make of it a vessel to adorn a temple or palace, or he has in mind to serve some household use. The revolving wheel on the one hand, and his skilful manipulation on the other, will evolve and complete his purpose. "Cannot I do with you, as this potter? saith the Lord."
"Thou hast made me and fashioned me. Thou didst choose the time and circumstances of my birth, my parentage and heredity, my mental equipment and my physical frame. From the first Thou didst know the constitution of my body, which Thou didst fashion in secret, and curiously work in the lowest places of the earth."

To our humble challenge: "Why hast Thou made me thus?" 
God does not always give an audible reply. His answer is often voiceless, it steals in upon the soul insensibly, and we know that we are fulfilling His purpose. If you are engaged in some unwelcome task, which evidently is your duty; if you are shut up as companion with some uncongenial charge; if you are called to minister to people who seem unresponsive or unsympathizing, ask that the Saviour and you may be yoked together, that His Will may be done through you, that His love and kindness may bear and forbear in you, and that you may witness to the truth, as it is in Jesus.

PRAYER
O God, some of us shrink from our life-work, from those with whom we have to associate, from unwelcome toil and irksome tasks. Enable us to see Thy plan, and to trust Thee who art working out Thy plan in our lives. May the love of Christ constrain us no longer to live unto ourselves, but to Him. AMEN.

Strengthened by Grace

Strengthened by Grace:

Be strong in the grace that is in Christ Jesus.  (2Ti_2:1)
Great strength is necessary for living as God intends. The grace of our Lord Jesus is where that strength is to be found. "Be strong in the grace that is in Christ Jesus." Some of the specific reasons why we need strength are listed here in the immediate context of this verse. 
Part of our calling as believers in Christ is passing on to others the biblical truths that God has taught us. "And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also" (2Ti_2:2). 
Disciplining others in God's truth can be demanding and discouraging. Strength is needed. 
"Be strong in the grace that is in Christ Jesus." 
Another aspect of our life as disciples of Jesus is functioning as spiritual soldiers. "You therefore must endure hardship as a good soldier of Jesus Christ" (2Ti_2:3). 

We are the Lord's warriors in a worldwide, lifelong spiritual battle. The battle has been won by our Commander, Jesus. However, the enemy will not stop striking back until he is confined forever.  As Jesus' soldiers, we face many hardships. Again, strength is needed. "Be strong in the grace that is in Christ Jesus." 
Another perspective on following Jesus is that of an athlete.
"And also if anyone competes in athletics, he is not crowned unless he competes according to the rules" (2Ti_2:5). 
As it is in athletics, the Christian life requires discipline, training, and the exertion of great measures of energy. Yet again, strength is needed. 
"Be strong in the grace that is in Christ Jesus." 

One additional analogy of our life in Christ is that of a farmer. 
"The hard-working farmer must be first to partake of the crops" (2Ti_2:6). 
As with farmers, we are to sow the seed of the word upon people's hearts. We are to water the seed through prayer. We are to reap a harvest of righteousness. Farming is strenuous work. Once more, strength is needed. "Be strong in the grace that is in Christ Jesus." 
How wonderful that God did not limit His grace to justification. 
We need it just as much for sanctification. We need His grace to strengthen us for the extraordinary spiritual roles that God has for us as disciplers, soldiers, athletes, and farmers. For all of this the only sufficient resource is to 
"be strong in the grace that is in Christ Jesus."

O Lord of all might and power, I desire to be a faithful disciple'r, a sacrificial soldier, a disciplined runner, and a laboring farmer. Lord this sounds so right, so good. Yet,You know that I am intimidated by it all as well. I hear the call, and I want to respond; but my strength is so inadequate. So, I look to You and implore You to strengthen me by the grace that is in Christ Jesus, Amen.

WE HAVE NO REASON TO BE PROUD

lara stang

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 We have no reason to be proud! all we have, or are, or do, that is good, is owing to the free and rich grace of God. A sinner snatched from destruction by sovereign grace alone, must be very absurd and inconsistent, if proud of the free gifts of God.

 The thought that many eyes are upon believers, when struggling with difficulties or temptations, should encourage constancy and patience. We are weak, but ye are strong. All Christians are not alike exposed. Some suffer greater hardships than others.

They suffer in their persons and characters as the worst and vilest of men; as the very dirt of the world, that was to be swept away: nay, as the off scouring of all things, the dross of all things.

And every one who would be faithful in Christ Jesus, must be prepared for poverty and contempt. Whatever the disciples of Christ suffered from men, they must follow the example, and fulfil the will and precepts of their Lord.

They must be content, with him and for him, to be despised and abused. It is much better to be rejected, despised, and ill used, as St. Paul was, than to have the good opinion and favour of the world. Though cast off by the world as vile, yet we may be precious to God, gathered up with his own hand, and placed upon his throne.

COR 4:9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

Comments:

Kimmy Queen

15:52

Reply

We must not pray for suffering or be grateful for it. We must pray for G-d to help us through it and thank Him for His mercy and benevolence as we are or went through it. Everyone suffers even unbelievers it is what we do through our suffering that matters. It shows what we are made off and Whom we belong to. G-d is good all the time and even our suffering is for the good of those who love Him. 

To Know You Lord!

The hymn "Knowing You" by Graham Kendrick is a beautiful song, and one of my favourite. I pray you'll be blessed by it and God bless.

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The members of Christ’s Church

“When thou hears the sound of a going in the tops of the mulberry trees, then thou shalt bestir thyself.”
 2Sa_5:24

The members of Christ’s Church  be very prayerful, always seeking the unction of the Holy One to rest upon their hearts, that the kingdom of Christ may come, and that his “will be done on earth, even as it is in heaven;” but there are times when God seems especially to favour Zion, such seasons ought to be to them like “the sound of a going in the tops of the mulberry trees.” 

We ought then to be doubly prayerful, doubly earnest, wrestling more at the throne than we have been won't do. Action should then be prompt and vigorous. The tide is flowing-now let us pull manfully for the shore. O for Pentecostal outpourings and Pentecostal labours. Christian, in yourself there are times “when you hear the sound of a going in the tops of the mulberry trees.” You have a peculiar power in prayer; the Spirit of God gives you joy and gladness; the Scripture is open to you; the promises are applied; you walk in the light of God’s countenance; you have peculiar freedom and liberty in devotion, and more closeness of communion with Christ than was your want. Now, at such joyous periods when you hear the “sound of a going in the tops of the mulberry trees,” is the time to bestir yourself; now is the time to get rid of any evil habit, while God the Spirit helps your infirmities. Spread your sail; but remember what you sometimes sing-
“I can only spread the sail;

Thou! Thou! must breathe the auspicious gale.”
Only be sure you have the sail up. 
Do not miss the gale for want of preparation for it. 
Seek help of God, that you may be more earnest in duty when made more strong in faith; that you may be more constant in prayer when you have more liberty at the throne; that you may be more holy in your conversation whilst you live more closely with Christ.