John was in prison on the island of Patmos in the Aegean Sea

Revelation 1:9-20

B. The Vision of Christ in Judicial Robes (1:9-20)

Back to John, who introduces himself as a brother and companion of all believers in the tribulation and kingdom and patience of Jesus Christ. He here links tribulation, perseverance (patience), and the kingdom. Paul similarly linked them in Act 14:22 when he exhorted the saints to “continue in the faith, ... saying, ‘We must through many tribulations enter the kingdom of God.’”

John was in prison on the island of Patmos in the Aegean Sea because of his loyalty to the word of God and to the testimony of Jesus Christ. But his prison became an anteroom of heaven as he received visions of glory and judgment.

John was in the Spirit, that is, walking in unclouded fellowship with Him and thus in a position to receive divine communications. This reminds us that a person must be near to hear. “The secret of the Lord is with those who fear Him” (Psa 25:14). It was on the Lord's Day, that is, the first day of the week. That was the day of Christ's resurrection, of two subsequent appearances to His disciples, of the descent of the Spirit at Pentecost. The disciples gathered to break bread on the Lord's Day, and Paul instructed the Corinthians to take a collection on the first day. Some think that John refers to the time of judgment about which he will be writing, but the expression is quite different in the original.

Suddenly John heard behind him a voice with the clarity, volume, and tone of a trumpet.

It was Jesus, directing him to write in a book what he was about to see and to send it to the seven churches. Turning to see the Speaker, John saw seven golden lampstands, each one having a base, a single vertical stem, and an oil-burning lamp at the top.

The Person in the midst of the seven lampstands was One like the Son of Man. There was nothing between Him and the individual lampstands, no agency, hierarchy, or organization. Each church was autonomous. In describing the Lord, says McConkey:

The Spirit ransacks the realm of nature for symbols that might convey some faint conception to our dull and finite minds of the glory, splendor, and majesty of this coming One, who is the Christ of Revelation.

His outer garment was the long robe of a judge. The band around His chest symbolizes the righteousness and faithfulness with which He judges (see Isa 11:5).

His head and hair were white like wool, picturing His eternity, as the Ancient of Days (Dan 7:9), and also the wisdom and purity of His judgments. Eyes like a flame of fire speak of perfect knowledge, infallible insight, and inescapable scrutiny.

The Lord's feet were like polished brass, as if refined in a furnace. Since brass is a consistent type of judgment, this supports the view that it is the judicial office that is primarily in view. His voice sounded like the waves of the sea, or a mountain cataract, majestic and awesome.

He held in His right hand seven stars, indicating possession, power, control, and honor. Out of His mouth went a sharp two-edged sword, the word of God (Heb 4:12). Here it refers to the keen and accurate verdicts concerning His people, as seen in the letters to the seven churches. His countenance was radiant as the sun at high noon, the dazzling splendor and transcendant glory of His deity.

Combining all these thoughts, we see Christ in all His perfections as supremely qualified to judge the seven churches. Later in the book He will judge His foes, but “judgment (must) begin at the house of God” (1Pe 4:17). Note, however, that it is a different kind of judgment in each case. The churches are judged with the purpose of purification and reward, the world with the purpose of punishment.

The sight of the Judge prostrated John at His feet as if dead, but the Lord revived him by revealing Himself as the First and the Last, a title of Jehovah (Isa 44:6; Isa 48:12).

The Judge is the Living One who was dead but is now alive forevermore. He has the keys of Hades and of Death, having control over both and uniquely able to raise the dead. Hades here stands for the soul and Death for the body. When a person dies, the soul is in Hades, a name used to describe the disembodied state. The body goes to the grave. For the believer the disembodied state is the same as being present with the Lord. At the resurrection, the soul is reunited with the glorified body and raptured (caught up) to the Father's house.

John must write the things which he had seen (chap. 1); the things which are (chaps. 2, 3); and the things which will take place after this (chaps. 4-22). This forms the general outline of the book.

The Lord then explained to John the hidden meaning of the seven stars and the seven golden lampstands. The stars represented the angels or messengers of the seven churches, whereas the lampstands represented the seven churches themselves.

Various explanations of the angels have been offered. Some say that they were angelic beings who represented the churches, just as angels represent nations (Dan 10:13, Dan 10:20-21). Others say that they were the bishops (or pastors) of the churches, an explanation that lacks scriptural support. Still others say that they were human messengers who picked up the letters from John in Patmos and delivered them to the individual churches. The same Greek word (angelos) means either angel or messenger, but in this book the first meaning is very prominent.

Although the letters are addressed to angels, the contents are clearly intended for all in the churches.

The lampstands were light-bearers and were a fitting emblem of local churches, which are supposed to shine for God amid the darkness of this world.

I WISDOM inhabit PRUDENCE!

Proverbs 8:12

I Wisdom dwell with Prudence,.... 

Here Wisdom begins to speak in her own person, and continues to do so unto the end of the chapter; or Christ describes himself, pencils out and draws his own picture, and a most lovely one it is. In this clause Christ is described by the habitation in which he dwells, "I Wisdom inhabit Prudence" ; so the words may be rendered; that is the house in which I dwell: or by his companion with whom he dwells, "with Prudence"; that is my companion with whom I am familiarly conversant. The phrase, taken both ways, shows that Christ is very largely, yea, fully possessed of prudence; as a man that dwells in a house is the proprietor and possessor of it, so prudence is Christ's; it belongs to him, he enjoys it; he dwells in prudence, and prudence dwells in him; all the treasures of wisdom and knowledge are in him, and the Spirit of wisdom rests upon him: and also it shows that prudence is natural to him, and not adventitious; it does not come from abroad, nor does he go abroad for it; he and Prudence are as it were born and brought up together in one and the same house: and likewise that there is an intimacy and familiarity between them; Prudence is most present with Christ, is always near him, and ready at hand to be exercised by him; as it was when he was incarnate on earth; he "dealt prudently", as it was prophesied he should, Isa 52:13; which appeared in his disputation with the doctors in the temple at twelve years of age; by his prudent answers to the ensnaring questions of his enemies; and throughout the whole of his ministry, both as to the manner and matter of it and particularly at the time of his seizure, arraignment, trial, and crucifixion. Or by "prudence" may be meant prudent men, such as are possessed of this quality or virtue, and with such Wisdom, or Christ, dwells; not with the wise and prudent of this world; nor with such who are so in their own conceit; but with such who are sensible of their folly; who are humbled under a sense of sin, and are made wise unto salvation; who believe in Christ, which is a point of the highest prudence; and who walk circumspectly, not as fools, but as wise; such as these have the presence and company of Christ;

and find out knowledge of witty inventions; the word מזמות is sometimes used in an ill sense, and is rendered "wicked devices", Pro 12:2; and may be taken in this sense here. Christ, who is God omniscient, knows all that is in the hearts of men; all their thoughts, schemes, and devices; he found out, he scented the knowledge of them when here on earth; he was privy to the secret thoughts and wickedness of men's hearts; he knew all the hypocritical designs and views of the Pharisees, when they tempted him with ensnaring questions; he was apprised of all the ways and methods they devised to take away his life before the time, and so escaped them; he found out the knowledge of Judas's wicked scheme to betray him, and spoke of it to him and others before it was executed; and he knew all the wicked devices and stratagems of Satan against himself, in tempting him in the wilderness, and in putting it into the heart of Judas to betray him; and he knows all his wiles and artful schemes to decoy his people, and makes them known unto them, so that they are not ignorant of his devices. Moreover, it may be understood and interpreted in a good sense, of the thoughts, devices, and purposes of God's heart, as in Jer 23:20; and particularly as relating to man's redemption and salvation: this is a device or "invention" of God; sin is man's invention, by which he fell; but the recovery of man is the invention of God; he found out the persons to be saved in his eternal decrees; and the person that should be the Saviour of them in his council and covenant, and appointed him for the work; and he found out the way and manner of saving men by him, even by the ransom and sacrifice of himself: and this is a "witty" invention, wherein God has abounded in all wisdom and prudence; as appears by settled upon so proper a person to be the Saviour as his own Son; by bringing it about in a way so agreeable to all his perfections, to the satisfaction of his justice, and the honour of his law; and in making such partakers of it, and in such a way, as most glorifies the riches of his grace. And this scheme Christ has full knowledge of, being in the bosom of his Father, as one brought up with him; and was the Angel of the great council, and present when the design was formed; and besides he has found it to his cost, even at the expense of his precious blood; and so has "obtained", or "found redemption" for us, as the phrase is in Heb 9:12, and having found it, and the knowledge of it, he makes it known to others by his Spirit, word, and ministers. 

Likewise these "witty inventions" may be interpreted of the whole Gospel, and the doctrines of it; the Gospel is an "invention", not of men, but of God; not a scheme and device of men, but of God; it is not taught by men, and learned of them, or of them only, but of God; and a "witty" one it is, it is the wisdom of God, the manifold wisdom of God, though esteemed foolishness by men. This Christ has "found out the knowledge of"; HE has full and perfect knowledge of it, it is hid in HIM;  it came and was preached by HIM, as it never was before or since; and He communicated, and still does communicate the knowledge of it; and blessed are they that know the joyful sound!https://youtu.be/zv-RRYLLngI

WHEAT AND TARES

"But while he slept, his enemy came and sowed tares among the wheat, and went his way." — Mat 13:25.

Why did God give the Ten Commandments to his people, knowing that they wouldn’t be able to live up to them perfectly? 

6 Answers

HOW CLEARLY our Lord Jesus taught the personality of Satan! 

In His explanation of this parable, He said distinctly, "The enemy that sowed them is the devil." He knew that in every heart—in the Church as well as in the world—the great enemy of God's Kingdom, and of human happiness, is always at work, sowing tares. The seed may be very small, but in a single night irreparable injury may be wrought.

Notice that we become as the seed we receive—those who receive the wheat-seed become wheat; those who receive the tare-seed become tares. "As a man thinketh in his heart, so is he." How careful we should be over the books we read, the companionship and friendship that we form, the recreations that we take part in. Such are some of the processes by which our characters are being made. If we are thoughtless and careless, we expose ourselves to the reception of tare-seed, which germinates into weeds and rubbish. Of course, if our necessary duties take us into scenes where evil is rife, we may claim the keeping power of Christ, and hide ourselves in Him. As the doctor or nurse will saturate themselves with disinfectant when called to a house where plague or fever is incurred, so the Holy Spirit, in whom we may bathe our souls, will be as the antiseptic, and deliver us from the microbes of temptation (Gal 5:16-17).

There is not much difference, it is said, between wheat and tares, in the earlier stages of growth; it is only when the harvest comes that the distinction is dearly defined. So in the Church and the world, there are many counterfeits, people who seem to be good and true, but they are not what they seem, and in the day of reckoning they will be rooted up and cast forth as rubbish. The two classes that will be rejected at last are "All that cause stumbling, and them that do iniquity" (Mat 13:41, R.V.). It may be that you are not amongst those that do iniquity, in any of its glaring forms, but are you causing others to stumble by your inconsistent behaviour or worldliness? Let each of us carefully examine ourselves, and open our hearts to receive from the hand of the Lord Jesus the incorruptible seed which He waits to implant by His Word.

PRAYER

Give us a pure judgment and a true understanding of Thy Word, O Lord, that we may not be deceived and carried away by any error; but grant that we may grow in grace and in the knowledge of our Lord and Saviour Jesus Christ. AMEN.